I am an African, Thabo Mbeki’s speech. Possibly the greatest African speech ever.
Today, the June 18 is former president Thabo Mbeki’s birthday. Perhaps it would be prudent to famaliarise ourselves with his great speech, “I am an African”.
On 8 May 1996, then deputy president Thabo Mbeki made a speech to the people of Africa and the world. The speech tells of President Mbeki’s belief in the capacity of all people from Africa.
“Friends, on an occasion such as this, we should, perhaps, start from the beginning. So, let me begin.
I am an African!
I owe by being to the hills and the valleys, the mountains and the glades, the rivers, the deserts, the trees, the flowers, the seas and the ever-changing seasons that define the face of our native land. My body has frozen in our frosts and in our latter day snows. It has thawed in the warmth of our sunshine and melted in the heat of the midday sun. The crack and the rumble of the summer thunders, lashed by startling lightening, have been a cause both of trembling and of hope… The dramatic shapes of the [landscape] have… been panels of the set on the natural stage on which we act out the foolish deeds of the theatre of our day.
At times, and in fear, I have wondered whether I should concede equal citizenship of our country to the leopard and the lion, the elephant and the springbok, the hyena, the black mamba and the pestilential mosquito. A human presence among all these, a feature on the face of our native land thus defined, I know that none dare challenge me when I say – I am an African! …
Today, as a country, we keep an audible silence about these ancestors of the generations that live, fearful to admit the horror of a former deed, seeking to obliterate from our memories a cruel occurrence which, in its remembering, should teach us not and never to be inhuman again. I am formed of the migrants who left Europe to find a new home on our native land. Whatever their own actions, they remain still, part of me. In my veins courses the blood of the Malay slaves who came from the East. Their proud dignity informs my bearing, their culture a part of my essence. The stripes they bore on their bodies from the lash of the slave master are a reminder embossed on my consciousness of what should not be done… My mind and my knowledge of myself is formed by the victories that are the jewels in our African crown, the victories we earned from Isandhlwana to Khartoum, as Ethiopians and as the Ashanti of Ghana, as the Berbers of the desert….
I have seen our country torn asunder as … my people, engaged one another in a titanic battle, the one redress a wrong that had been caused by one to another and the other, to defend the indefensible. I have seen what happens when one person has superiority of force over another, when the stronger appropriate to themselves the prerogative even to annul the injunction that God created all men and women in His image.
I know what it signifies when race and colour are used to determine who is human and who, sub-human. I have seen the destruction of all sense of self-esteem, the consequent striving to be what one is not, simply to acquire some of the benefits which those who had improved themselves as masters had ensured that they enjoy. I have experience of the situation in which race and colour is used to enrich some and impoverish the rest.
I have seen the corruption of minds and souls [in] the pursuit of an ignoble effort to perpetrate a veritable crime against humanity. I have seen concrete expression of the denial of the dignity of a human being emanating from the conscious, systemic and systematic oppressive and repressive activities of other human beings. There the victims parade with no mask to hide the brutish reality – the beggars, the prostitutes, the street children, those who seek solace in substance abuse, those who have to steal to assuage hunger, those who have to lose their sanity because to be sane is to invite pain. Perhaps the worst among these, who are my people, are those who have learnt to kill for a wage. To these the extent of death is directly proportional to their personal welfare…
All this I know and know to be true because I am an African!
Because of that, I am also able to state this fundamental truth that I am born of a people who are heroes and heroines. I am born of a people who would not tolerate oppression. I am of a nation that would not allow that fear of death, torture, imprisonment, exile or persecution should result in the perpetuation of injustice. The great masses who are our mother and father will not permit that the behaviour of the few results in the description of our country and people as barbaric. Patient because history is on their side, these masses do not despair because today the weather is bad. Nor do they turn triumphalist when, tomorrow, the sun shines.
Whatever the circumstances they have lived through and because of that experience, they are determined to define for themselves who they are and who they should be… As an African, this is an achievement of which I am proud, proud without reservation and proud without any feeling of conceit…
But it seems to have happened that we looked at ourselves and said the time had come that we make a super-human effort to be other than human, to respond to the call to create for ourselves a glorious future, to remind ourselves of the Latin saying: Gloria est consequenda – Glory must be sought after!
Today it feels good to be an African…
I am born of the peoples of the continent of Africa. The pain of the violent conflict that the peoples of Liberia, Somalia, the Sudan, Burundi and Algeria is a pain I also bear. The dismal shame of poverty, suffering and human degradation of my continent is a blight that we share. The blight on our happiness that derives from this and from our drift to the periphery of the ordering of human affairs leaves us in a persistent shadow of despair. This is a savage road to which nobody should be condemned. This thing that we have done today, in this small corner of a great continent that has contributed so decisively to the evolution of humanity says that Africa reaffirms that she is continuing her rise from the ashes…
Whatever the difficulties, Africa shall be at peace!
However improbable it may sound to the sceptics, Africa will prosper!
Whoever we may be, whatever our immediate interest, however much we carry baggage from our past, however much we have been caught by the fashion of cynicism and loss of faith in the capacity of the people, let us err today and say – nothing can stop us now! “
President Obama kills fly (Obama is a Ninja)
If you thought he couldn’t hurt a fly, you have anther think coming.
Old South African flag flag must be banned
As I celebrated the emphatic victory of the Blue Bulls over the Chiefs on Saturday, a bad taste was left in my mouth when I saw an old South African flag waving in stadium. That flag is right up there with the use of the word Kaffir as far as I’m concerned. If you wave that flag in front of me that’s what you are calling me. Having said that, I also know that not everyone who was there was glad that happened.
Did I enjoy the victory still? Yes. Did I celebrate? Yes. Was I proud of a South African team? Yes. But that does not take away from the fact that the flag dampened the mood over the occasion. In one second, it took us to the past. It has no future in the new South Africa.
The only place that flag must be in is a museum. I know that it still flies over the Castle of Good Hope in Cape Town, that is understandable, it is history. We cannot pretend that flag never existed, but we cannot hide the waving of the flag behind Freedom of Expression. Like any freedom we enjoy, Freedom of Expression has limits. A freedom with no limits leads to anarchy.
Chapter 2, section 16 on our Bill of Rights says the following about the Freedom of Expression:
1. Everyone has the right to freedom of expression, which includes
1. freedom of the press and other media;
2. freedom to receive or impart information or ideas;
3. freedom of artistic creativity; and
4. academic freedom and freedom of scientific research.
2. The right in subsection (1) does not extend to
1. propaganda for war;
2. incitement of imminent violence; or
3. advocacy of hatred that is based on race, ethnicity, gender or religion, and that constitutes incitement to cause harm.
That flag will incite violence in the right place and at the right time. It also advocates hatred based on race and ethnicity. Banning that flag does not only protect those who are subjected to what it advocates, but those who advocate the hate it symbolizes too. Imagine what would happen to that guy if he were to wave that flag in a Kaiser Chiefs VS Orlando Pirates match. I am all for Freedom of Expression, but it can’t go unchecked. It must have limits.
I believed then just as I do now that the people who were around the flag carrier should have removed it from whoever was waving it by force. Remaining silent and doing nothing about the flag might be viewed as an endorsement of what it represents even if those who were around the flag carrier were repulsed by the man’s actions. In the words of Martin Luther King Junior, “In order for evil to triumph, good people do nothing.” We all know what it stands for. It stands for the subhumanising of people of colour, racism, oppression, torture and everything that was wrong and immoral about the previous regime.
We could make the mistake of reacting out of emotion and claim that all white rugby supporters are racist and therefore supported the flag waver. The truth is we know better than that.
If the Germans can ban the waving of the Nazi flag I don’t understand why we cannot do the same.
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